【必備】大學(xué)英語作文集錦八篇
在日常學(xué)習(xí)、工作和生活中，許多人都有過寫作文的經(jīng)歷，對作文都不陌生吧，借助作文人們可以實現(xiàn)文化交流的目的。那要怎么寫好作文呢？以下是小編幫大家整理的大學(xué)英語作文8篇，供大家參考借鑒，希望可以幫助到有需要的朋友。
大學(xué)英語作文 篇1
In recent years, the number of people who try their best to lose weight has been increased, especially female. However, some people are so desired to be slim that they get some disease. So there is no doubt that it is important to find scientific and functional ways to lose weight. Here are some tips which can be followed.
First, have an optimistic attitude towards your weight and you should believe that after some efforts you will lose weight. Do not too long for being slim because it is a process and nobody can succeed during one night. Second, it is essential to keep on a diet. Going on a diet in a scientific way will do something good for your final goal. For instance, enrich the breakfast and eat less at lunch and dinner. Besides, eating some fruits and more vegetable is helpful. Third, do regular exercise. Regular exercise will not only make you healthy but also provide you a good mood. Remember, doing regular exercise is one of the most important tips for losing weight. So these are three tips for losing weight and they will do well in losing weight. If you follow them, you can achieve your final goal sooner or later.
大學(xué)英語作文 篇2
a folk culture is a small isolated, cohesive, conservative, nearly self-sufficient group that is homogeneous in custom and race with a strong family or clan structure and highly developed rituals. order is maintained through sanctions based in the religion or family and interpersonal. relationships are strong. tradition is paramount, and change comes infrequently and slowly. there is relatively little division of labor into specialized duties. rather, each person is epected to perform a great variety of tasks, though duties may differ between the sees. most goods are handmade and subsistence economy prevails. individualism is weakly developed in folk cultures as are social classes. unaltered folk cultures no longer eist in industrialized countries such as the united states and canada. perhaps the nearest modern equivalent in anglo america is the amish, a german american farming sect that largely renounces the products and labor saving devices of the industrial age. in amish areas, horse drawn buggies still serve as a local transportation device and the faithful are not permitted to own automobiles. the amish＇s central religious concept of demut "humility", clearly reflects the weakness of individualism and social class so typical of folk cultures and there is a corresponding strength of amish group identity. rarely do the amish marry outside their sect. the religion, a variety of the mennonite faith, provides the principal mechanism for maintaining order.
by contrast a popular culture is a large heterogeneous group often highly individualistic and a pronounced many specialized professions. secular institutions of control such as the police and army take the place of religion and family in maintaining order, and a money-based economy prevails. because of these contrasts, "popular" may be viewed as clearly different from "folk". the popular is replacing the folk in industrialized countries and in many developing nations. folk-made objects give way to their popular equivalent, usually because the popular item is more quickly or cheaply produced, is easier or time saving to use or leads more prestige to the owner.
大學(xué)英語作文 篇3
the art of living is to know when to hold fast and when to let go. for life is a parado: it enjoins us to cling to its many gifts even while it ordains their eventual relinquishment. the rabbis of old put it this way: a man comes to this world with his fist clenched, but when he dies, his hand is open.
surely we ought to hold fast to life, for it is wondrous, and full of a beauty that breaks through every pore of god s own earth. we know that this is so, but all too often we recognize this truth only in our backward glance when we remember what was and then suddenly realize that it is no more.
we remember a beauty that faded, a love that waned. but we remember with far greater pain that we did not see that beauty when it flowered, that we failed to respond with love when it was tendered.
a recent eperience re-taught me this truth. i was hospitalized following a severe heart attack and had been in intensive care for several days. it was not a pleasant place.
one morning, i had to have some additional tests. the required machines were located in a building at the opposite end of the hospital, so i had to be wheeled across the courtyard on a gurney.
as we emerged from our unit, the sunlight hit me. thats all there was to my eperience. just the light of the sun. and yet how beautiful it was -- how warming, how sparking, how brilliant! i looked to see whether anyone else relished the suns golden glow, but everyone was hurrying to and fro, most with eyes fied on the ground. then i remembered how often i, too, had been indifferent to the grandeur of each day, too preoccupied with petty and sometimes even mean concerns to respond from that eperience is really as commonplace as was the eperience itself: lifes gifts are precious -- but we are too heedless of them.
here then is the first pole of life s paradoical demands on us : never too busy for the wonder and the awe of life. be reverent before each dawning day. embrace each hour. seize each golden minute.
hold fast to life...but not so fast that you cannot let go. this is the second side of life s coin, the opposite pole of its parado: we must accept our losses, this is not an easy lesson to learn, especially when we are young and think that the world is ours to command, that whatever we desire with the full force of our passionate being can, nay, will, be ours. but then life moves along to confront us with realities, and slowly but surely this truth dawns upon us.
at every stage of life we sustain losses -- and grow in the process. we begin our independent lives only when we emerge from the womb and lose its protective shelter. we enter a progression of schools, then we leave our mothers and fathers and our childhood homes. we get married and have children and then have to let them go. we confront the death of our parents and our spouses. we face the gradual or not so gradual waning of our strength. and ultimately, as the parable of the open and closed hand suggests, we must confront the inevitability of our own demise, losing ourselves as it were, all that we were or dreamed to be.
大學(xué)英語作文 篇4
I see two kinds of pressure working on college students today: economic pressure, parental pressure. It is easy to look around for rebels to blame the colleges for charging too much money, the parents for pushing them too far. But there are no rebels, only victims.
The pressure is heavy on students who just want to graduate and get a job. If I were an employer I would rather employ graduates who have this range and curiosity than those who narrowly pursued safe subjects and high grades. I know incalculable students whose inquiring minds cheer me. I like to hear the play of their ideas. I dont know if they are getting A or C, and I dont care. I also like them as people. The country needs them, and they will find satisfying jobs. I tell them to relax, but they cant.
Nor can I blame them. They live in a brutal economy. Today it is not unusual for a student, even if he works part time at college and full time during the summer, to increase to 5, 000 in loans after graduation.Encouraged at commencement to go forth into the world, he is already behind as he goes forth. How could he not feel under pressure throughout college to prepare for this day of reckoning?
大學(xué)英語作文 篇5
Time went by, today we are no longer is the neotenous child, now we say goodbye to my childhood, to youth. With the dreams of the future, we came to the school, went into the busy and substantial high school life, to pursue a childhood dream.
Childhood, universities, to me, is a sacred and fuzzy words. Then, think more is how to hurry up to finish the homework watching cartoons. University, only sleep is far away. Because far away, they dare to imagine wantonly. Just thought that it is a beautiful huacai dream, can decorate at will, but never thought, take this dream, need how powerful shoulders.
Now, standing in the high school campus, I grew up, university this dream has been real appear in my world. I will for this dream to strive, to struggle, the youth and dream is an equal exchange. You have youth pay how many, how much can be harvested, I with all the youth, as long as I belong to my dream, my dream now with the youth. Dream is our exclusive of higher intelligent creatures, but we can't just dream, dream into action, to no regrets in our youth, I will be at the expense of the youth, to society as the springboard, to show the world my dream. Youth and dream is an equal exchange. You have youth pay how many, how much can be harvested, I with all the youth, as long as I belong to my dream, my dream now with the youth.
Dream give me faith, for the bright lights in the distance, I may not indicate the shortcut for me, but can give me hope. Hope, is the seed of miracle, it will take root, and he will sprout, finally in my life the most gorgeous flowers is the most abundant fruit.
High school, and then some feel nervous. In high school, especially excellent middle school, learning of the competition is fierce, and also can have certain pressure. A bit not careful result will pull behind the team, so can not relax, learn all the time in the state. We must learn to adapt to the intense atmosphere can be achieved in the three years of study.
Dream gave me courage and strength, I will go with it, and I look forward to piety, after three years, from a new feeling in this full and compactness, will come out a new self... I will also to my university dream chasing, chasing, never give up!
大學(xué)英語作文 篇6
With the fast development of technology and the improvement of people’s life standard, the increasing number of mobile phones has become more high-end but available. It is widely accepted that mobile phone has been an indispensable part in our lives.
隨著科學(xué)技術(shù)的快速發(fā)展和人民生活水平的提高，越來越多的手機(jī)變得更加的高端，普遍。人們普遍認(rèn)為，手機(jī)已經(jīng)成為我們生活中不可缺少的一部分。
As the most convenient communication tool, mobile phone has been a wide-used tool in our lives. For one thing, there is no doubt that mobile phone provides a convenient way for us to communicate with others at any time without meeting them in person. It has helped us save much time and resources when it provides convenience for us in communication at the same time. For another, mobile phone has also brought convenience to our study and work. For example, students can use mobile phone to look up the electronic dictionary and read e-books whenever and wherever possible, as well as look glance over many news and information every day.
作為最便利的`通訊工具，手機(jī)已經(jīng)成為我們生活中廣泛使用的一種工具。一方面，毫無疑問的是，手機(jī)為我們隨時隨地與他人溝通提供了便利而不用當(dāng)面交流。它幫助我們節(jié)省很多時間和資源，同時也為我們提供了便利交流方式。另一方面，手機(jī)也為我們的學(xué)習(xí)和工作提供了便利。比如，學(xué)生可以隨時隨地用手機(jī)去查電子字典，看電子書，也可以每天瀏覽大量的新聞和信息。
However, there are also some people contending the disadvantages of mobile phone. For instance, many students use mobile phone to play games or read novels day and night and cannot concentrate on their studies. In addition, using mobile phone also causes some bad influence for user’s health.
然而，也有一些人指出了手機(jī)的缺點。例如，很多學(xué)生用手機(jī)整天整夜地玩游戲，看小說，不能集中精力學(xué)習(xí)。而且，使用移動電話的同時也對使用者的健康產(chǎn)生了一些不良的影響。
In my opinion, any kinds of products have advantages and disadvantages. Therefore, I believe that the advantages of mobile phone far outweigh its disadvantages as long as we use it properly.
在我看來，任何一種產(chǎn)品都有其優(yōu)點和缺點。因此，我認(rèn)為只要我們正確的使用手機(jī)它的優(yōu)點遠(yuǎn)大于缺點。
大學(xué)英語作文 篇7
Mothers Who Work Outside the Home
employed women with infant children often face a dilemma of whether to keep working or to quit to take care of their infants. though the fact that married women work outside the home has become a social trend, people still epect mothers to stay home until their children are two or three years old. but, in my opinion, its unfair and impractical to deprive mothers of their right to keep working only for the reason of child-care.
from the view-point of feminism, women also need a sense of achievement as men do. employed women often find it difficult to give up the chance of self-fulfillment and go back home to play the traditional role. since the age of confining women to the household has passed, we should not neglect mothers desire to seek further accomplishments outside the home.
besides, taking care of children is both parents responsibility rather than only mothers, since children belong to both father and mother. thus, its unreasonable to ask mothers to give up their jobs for child-care which is also fathers duty.
practically speaking, working mothers can help improve family finances. though there will be etra epenses for child-care service at the same time, employed mothers can ensure a steady income to help support the family. therefore, mothers working outside is advantageous to the family, especially to those low-income ones.
in brief, to epect mothers to put child-care before everything is not feasible in todays society. only if fathers and mothers cooperate can the problem of child-care be solved.
大學(xué)英語作文 篇8
題目要求：
Parents’ Being Slaves to Children
1. 現(xiàn)在有些父母成為“孩奴”
2. 出現(xiàn)這種現(xiàn)象的原因
3. 這種現(xiàn)象可能產(chǎn)生的影響
參考范文：
Sample:
Parents’ Being Slaves to Children
Parents’ being slaves to their children or “child’s slave” is nowadays a hot topic in China. It refers to young parents who have to spend a large part of their income on children. These parents feel great strain under the burden of raising a child and struggle hard to make as much money as possible.
The cost of raising a child in China is becoming greater and greater. But economic pressure is not the only reason that makes young parents “child’s slave”. Parents’ competing with each other in trying to provide the best possible living conditions for their children should also be blamed.
If this problem continues, it would affect parents and the development of our country. These parents would suffer from huge economic pressure, which may pose a threat to their marriages or physical and mental health. On the other hand, to avoid being slaves, some couples are unwilling to have children.
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